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Previous | Next > Lesson 121 - Q&A Pratyahara: Expansion of
the senses inward
From: Yogani
Date: Wed Feb 18, 2004 8:56pm
New Members: It is recommended you read from the beginning of the web archive, as previous
lessons are prerequisite to this one. The first lesson is, "Why
This Discussion?"
Q: During spinal breathing and meditation different sounds are heard. One is a low
frequency fluttering sound that I assume is the AUM. However, I do not always hear that
frequency. Sometimes there are multiple frequencies heard. Are these pitches associated
with the different chakras and does that indicate that they are active or perhaps
cleansing? Should the attention become fixed on these sounds or should they be dismissed?
A: Someone asked a similar question and it was reviewed in lesson #53
-- "Light and sound." In a nutshell, yes, it is purification, and we just easily
favor our practice over experiences that come up. And yes, the chakras are involved, but
there is no need to manage the details of it. It's "under the hood," you know,
to use the analogy from past lessons.
The truth is that all our inner senses come alive throughout our nervous system (nadis and
chakras) as we progress on the path, so we have to be mindful not to get distracted from
the practices that are opening our nervous system up to the divine experiences. In yoga
the change in sensory experience is called "pratyahara" which is often
interpreted to mean losing or giving up attachment to sensory experiences. This is
sometimes taken to mean killing involvement in the senses, or controlling them. Something
anti-sensual, like that. This has led to bizarre practices in some cases, running away
from natural experiences of the world. This is a limited interpretation of pratyahara.
What pratyahara really means is "expansion inward of the senses," meaning we
sense more and more divine qualities inside that are initially more charming than physical
sensuality, so we are naturally drawn to them. We do not reject physical sensuality. We
just begin to operate on a broader spectrum of sensuality as our nervous system opens
inside. In time, even our physical senses are heightened as inner sensuality opens up, and
our sensuality is seen to be broad a continuum. All the while, we keep up our daily
practices, which are the underlying cause of the transformation. The rise of pure silent
bliss consciousness, a fundamental constituent in this process, keeps us beyond the grip
of ego attachment to the widening sensory experience.
Some traditions use inner sensory experiences for practice. There is nothing wrong with
this if it is a tradition we have chosen, and it works for us. But as you said, sometimes
the experiences are there, and sometimes they are not, depending on the course of
purification in various parts of the nervous system. What we do in advancedyogapractices
are global practices that will be purifying all of our nervous system, no matter what else
may be going on inside. That is why we use meditation and spinal breathing first. These
will do the global housecleaning, and we are not dependent on any particular experiences
coming up in any particular part of our spiritual anatomy.
Sooner or later, everything will open up. When experiences come up, great. We enjoy them.
In time we will have them twenty-four hours a day, seven days a week. When they come up in
practices, we just stay with the practice we are doing. When they come up while we are in
daily activity, we can enjoy them however we like. Our perception of our inner and outer
world will change very much for the better. This is the fruit of practice, not the
practice itself.
Once meditation and spinal breathing are well established, we can add on practices for
stimulating from both ends of the spinal nerve to awaken it to ecstatic conductivity,
which spreads out through our entire nervous system automatically. These practices have
been given already in previous lessons.
In upcoming lessons we will look at additional practices for moving prana more from both
ends of the spinal nerve toward our center, our heart.
The guru is in you.
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